A few days ago, a writer with the Monroe News (of Monroe County, Michigan) tallied up all the baby names mentioned in the paper’s 2020 birth announcements. The most frequently occurring names for girls were Abigail and Ava (tie), and for boys was Asher.
Like I mentioned yesterday, I don’t tend to post rankings from non-governmental sources. But, again, this set had a relatively high number of names (451) compared to the size of the county (about 150,000 residents), so here’s the full list…
Dale Dale Fuller was an actress who appeared in films from the 1910s to the 1930s. She was born in California in 1885. Her birth name was Marie Dale Phillipps. Dale was also a character name in multiple films, including Top Hat (1935) and King of Alcatraz (1938).
Derelys Derelys Perdue was an actress who appeared in films in the 1920s. She was born in Missouri in 1902. Her birth name was Geraldine Perdue. Derelys was also a character played by actress Lilyan Tashman in the film Take Me Home (1928).
Usage of the baby name Derelys (which debuted in the data in 1924).
Deria Deria was a character played by actress Julia Dean in the film Experiment Perilous (1944).
Despina Despina was the 114-year-old woman featured in the short documentary The Weavers (1905), believed to be the first motion picture shot in the Balkans. (There’s no proof of Despina’s year of birth, but if she really was 114 years old, then she’s the earliest-born person ever filmed.)
Dolly Dolly Larkin was an actress who appeared in films in the 1910s. She was born in New York in 1889. Her birth name was Margaret Larkin. Dolly was also a character played by actress Cleo Madison in the short film The Ring of Destiny (1915).
Dolores Dolores del Rio was an actress who appeared in films from the 1920s to the 1970s. She was born in Mexico in 1904. Dolores Moran was an actress who appeared in films from the 1940s to the 1950s. She was born in California in 1926. Dolores was also a character played by actress Hedy Lamarr in the film Tortilla Flat (1942).
Dolorita Dolorita was a dancer who appeared in films in the 1890s and 1900s. Her first film, The Dolorita Passion Dance (1897), was the first motion picture to be banned in the United States. (It was banned in Atlantic City specifically.)
Domini Domini was a character played by various actresses (such as Helen Ware and Marlene Dietrich) in various movies called The Garden of Allah, all based on the 1904 novel of the same name by Robert Smythe Hichens.
Donia Donia Bussey was an actress who appeared in films from the 1940s to the 1950s. She was born in Ohio in 1899. Donia was also a character played by actress Edith Storey in the short film The Chains of an Oath (1913).
Dorinda Dorinda Clifton was an actress who appeared in films in the 1940s and 1950s. She was born in California in 1928. Dorinda was also a character name in multiple films, including Rosemary, That’s for Remembrance (1914) and The Farmer’s Daughter (1940).
Dorothea Dorothea Kent was an actress who appeared in films from the 1930s to the 1940s. She was born in Missouri in 1916. Dorothea was also a character name in multiple films, including The Heart of a Child (1915) and Broken in the Wars (1919).
The peculiar name Weena popped up in the data a few times in the 1960s and 1970s, starting in ’62:
1965: 5 baby girls named Weena
1962: 6 baby girls named Weena [debut]
My best guess is the movie The Time Machine, an adaptation of H. G. Wells’ classic sci-fi story The Time Machine (1895). The movie was released mid-1960, so this is a slightly late debut, but the baby name matches up perfectly with the name of the primary female character, Weena (played by Yvette Mimieux).
The protagonist is an English time traveler who jumps hundreds of thousands of years into the future and discovers that humans have split into two species: the childlike Eloi, who live above ground, and the barbaric Morlocks, who live below ground.
He befriends a female Eloi, and eventually learns that her name is “Weena.”
Here’s the quote from the book:
Then I tried talk, and found that her name was Weena, which, though I don’t know what it meant, somehow seemed appropriate enough.
And here’s the scene from the film:
TT: “Well, what’s your name?”
TT: “How do you spell it?”
TT: “Spell. Write. Can’t you write?”
W: (blank stare)
TT: (writes WEENA in the dirt)
I don’t think Wells left a record of how he came up with the name Weena for his Eloi character, but he may have been inspired by the name Edwina, which was more common in Victorian England than it is in modern America. (It’s the feminine form of the Old English name Edwin, meaning “wealth” + “friend.”)
Speaking of Edwina…the baby name Edwina happened to see a usage spike in in 1962, and the short form Wina appeared in the data in 1961 and 1962 (only). But I don’t think Weena from Time Machine had much to do with it — I think these spellings point to the character Edwina Brown from the TV show National Velvet (1960-1962), which also boosted the name Velvet to peak usage in 1961.
What are your thoughts on the baby name Weena? How about Edwina?
“145” boy names: Montgomery, Sylvester, Quantavius, Constantinos
1 via 154
The girl name Summerlynn adds up to 154, which reduces to one (1+5+4=10; 1+0=1).
1 via 163
The boy name Constantinos adds up to 163, which reduces to one (1+6+3=10; 1+0=1).
1 via 172
The girl name Trinityrose adds up to 172, which reduces to one (1+7+2=10; 1+0=1).
What Does “1” Mean?
First, we’ll look at the significance assigned to “1” by two different numerological sources. Second, and more importantly, ask yourself if “1” or any of the intermediate numbers above have any special significance to you.
“1” (the monad) according to the Pythagoreans:
“The Pythagoreans called the monad ‘intellect’ because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it ‘being,’ ’cause of truth,’ ‘simple,’ ‘paradigm,’ ‘order,’ ‘concord,’ ‘what is equal among greater and lesser,’ ‘the mean between intensity and slackness,’ ‘moderation in plurality,’ ‘the instant now in time,’ and moreover they called it ‘ship,’ ‘chariot,’ ‘friend,’ ‘life,’ ‘happiness.'”
“They say that the monad is not only God, but also ‘intellect’ and ‘androgyne.’ It is called ‘intellect’ because of that aspect of God which is the most authoritative both in the creation of the universe and in general in all skill and reason”
“They consider it to be the seed of all, and both male and female at once”
“They call it ‘Chaos’ which is Hesiod’s first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both ‘mixture’ and ‘blending,’ ‘obscurity’ and ‘darkness,’ thanks to the lack of articulation and distinction of everything which ensues from it.”
“They call it ‘Prometheus,’ the artificer of life, because, uniquely, it in no way outruns or departs from its own principle, nor allows anything else to do so, since it shares out its own properties.”
“All activities emanate from the one” (reading 5751-1).
“As in numbers…all are formations or divisions or multiples of units of one, so the universe and the expressions of all natures within same are the manifestations of that one force, one power, one spirit, one energy known as or called a Universal Force, Creative Energy, or God.” (reading 1462-1).
Does “1” — or do any of the other numbers above (e.g., 19, 55, 64, 109) — have any special significance to you?
Think about your own preferences and personal experiences: lucky numbers, birth dates, music, sports, and so on. Maybe your favorite song is “When I’m Sixty-Four” by the Beatles, for example.
Also think about associations you may have picked up from your culture, your religion, or society in general.
If you have any interesting insights about the number 1, or any of the other numbers above, please leave a comment!
Source: Theologumena Arithmeticae, attributed to Iamblichus (c.250-c.330).
My dad came out to visit us in Colorado recently. He loves geology, so we made sure to take him to several different places with impressive rocks/terrain.
One place we visited was Garden of the Gods in Colorado Springs. In this park we spotted the above sign, which described how the park got its name back in the 1850s:
As they looked over this area of cathedral-like rock spires, one man, Malancthon Beach, commented that the spot would be a great place for a beer garden someday. His friend, a poetic young man named Rufous Cable, replied that it was a place “fit for the Gods.”
It’s a cool story, but, to me, that first name “Malancthon” is way more interesting than the origin of the park name. Where did it come from?
My best guess is that Malancthon is a tribute to 16th-century German theologian Philipp Melanchthon, one of the leaders of the Protestant Reformation. His surname at birth was Schwartzerd (“black earth” in German), but as a young man he Latinized his name to the classical equivalent Melanchthon (“black earth” in Greek).
We also saw some names at Red Rocks, which is both a park and a famous amphitheater.
The amphitheater was constructed from 1936 to 1941 by men in the Civilian Conservation Corps, a work relief program that existed during the Great Depression. One display included a photo of 124 of the men in the local CCC. Here are their first names, sorted by frequency: