“142” boy names: Huntington, Konstantine, Naetochukwu, Iyanuoluwa, Marquavius
7 via 151
The following baby names add up to 151, which reduces to seven (1+5+1=7).
“151” girl names: Montserrath, Victorious
7 via 160
The boy name Arinzechukwu adds up to 160, which reduces to seven (1+6+0=7).
7 via 169
The boy name Somtochukwu adds up to 169, which reduces to seven (1+6+9=16; 1+6=7).
What Does “7” Mean?
First, we’ll look at the significance assigned to “7” by two different numerological sources. Second, and more importantly, ask yourself if “7” or any of the intermediate numbers above have any special significance to you.
“7” (the heptad) according to the Pythagoreans: …
“Since everything comes together and is distinguished by coincidence and in a critical manner at the place of the hebdomad [group of seven], they called it ‘critical time’ and ‘Chance,’ and custom has entrenched the habit of saying ‘critical time and Chance’ together.”
“Many things, both in the heavens of the universe and on the Earth – celestial bodies and creatures and plants – are in fact brought to completion by it. And that is why it is called ‘Chance,’ because it accompanies everything which happens, and ‘critical time,’ because it has gained the most critical position and nature.”
“It is also called ‘that which brings completion,’ for seven-month children are viable.”
“Everything is fond of sevens.”
“It is called ‘forager’ because its structure has been collected and gathered together in a manner resembling unity, since it is altogether indissoluble, except into something which has the same denominator as itself”
“7” according to Edgar Cayce:
“Seven is the spiritual number” (reading 261-15).
“As does seven signify the spiritual forces, as are seen in all the ritualistic orders of any nature” (reading 5751-1).
Does “7” — or do any of the other numbers above (e.g., 25, 43, 88, 151) — have any special significance to you?
Think about your own preferences and personal experiences: lucky numbers, birth dates, music, sports, and so on. Maybe you like how “88” reminds you of piano keys, for example.
Also think about associations you may have picked up from your culture, your religion, or society in general.
If you have any interesting insights about the number 7, or any of the other numbers above, please leave a comment!
Source: Theologumena Arithmeticae, attributed to Iamblichus (c.250-c.330).
Laurette Taylor was an actress who appeared in films in the 1920s. She was born in New York in 1884. Her birth name was Loretta Cooney. Laurette was also a character played by actress Molly Lamont in the film Scared to Death (1947).
Lavolia was a character played by actress Etta McDaniel in the film Magnificent Brute (1936).
Leatrice Joy was an actress who appeared in films from the 1910s to the 1950s. She was born in Louisiana in 1893. Leatrice Joy Gilbert (Leatrice Joy’s daughter) was an actress who appeared in films from the 1930s to the 1940s. She was born in California in 1924.
Leontine Dranet was an actress who appeared in 2 films in the 1910s. Leontine was also a character name in multiple films, including The Closing Net (1915) and The Shielding Shadow (serial, 1916).
Lita Grey was an actress who appeared in films from the 1920s to the 1940s. She was born in California in 1908. Her birth name was Lillita MacMurray. Lita was also a character name in multiple films, including Bachelor Apartment (1931) and The Girl from Monterrey (1943).
Lorna Gray was an actress who appeared in films from the 1930s to the 1950s. She was born in Michigan in 1917. Her birth name was Virginia Pound. Lorna was also a character name in multiple films, including Traffic in Souls (1913) and The Butterfly Girl (1921).
Luana Walters was an actress who appeared in films from the 1930s to the 1950s. She was born in California in 1912. Luana Patten was an actress who appeared in films from the 1940s to the 1980s. She was born in California in 1938. Luana was also a character played by actress Dolores del Rio in the film Bird of Paradise (1932).
Lucile Watson was an actress who appeared in films from the 1910s to the 1950s. She was born in Canada in 1879. Lucile Browne was an actress who appeared in films from the 1930s to the 1950s. She was born in Tennessee in 1907. Lucile was also a character played by actress Marguerite Snow in the short film Lucile (1912).
Yes: Jaxon. This name is a bad name — an atrocious name. It is an elision of “Jack’s” and “son”, the join clumsily Sellotaped by an X which would find a better home in a bad action film than in a child’s name. (Young readers called Xerxes: forgive me, then promise never to watch your parents’ copy of 300.)
The babies lumbered with ‘Jaxon’ are victims of poor taste rather than sons of men called Jack: if any name is a bastardisation, this is it.
They either tried, or were pressured, to give up their Japanese identities to become more fully American. A first step was often adopting the American nicknames given them when their Japanese names were deemed too hard to pronounce or remember. Chikako became Peggy; Kiyoko became Barbara. Not too much thought went into those choices, names sometimes imposed in an instant by a U.S. officer organizing his pool of typists. My mother, Hiroko Furukawa, became Susie.
How did it feel to be renamed for someone in the man’s past, a distant relative or former girlfriend? My mother said she didn’t mind, and others said it made their lives easier to have an American name.
“Lolo” probably evolved from “Lou-Lou”, a pronunciation of “Lawrence,” a French-Canadian fur trapper killed by a grizzly bear and buried at Grave Creek.
The first written evidence of the name “Lolo” appears in 1831 when fur trader John Work refers in his journal to Lolo Creek as “Lou Lou.”
In an 1853 railroad survey and map, Lieutenant John Mullan spelled the creek and trail “Lou Lou.” However, by 1865 the name was shortened to Lolo and is currently the name of a national forest, town, creek, mountain peak, mountain pass and historic trail in west central Montana.
The establishment of the Church of England coincided with the publication in 1535 of the first modern English translation of both the Old Testament and New Testament of the Bible. The Protestant reform movement stressed the central importance of the Bible, and the new English translations meant that many more people could read the Bible themselves. In turn, it also meant that they had access to the large stock of names from the Old Testament – from Aaron to Zechariah, and Abigail to Zipporah. These names had the added attraction that they were much less associated with Catholicism than many New Testament names. As a result, Old Testament names became much more common during the late-16th century and 17th century, especially among girls.
Post-delivery, Frank and I were still unsure of her name. In the few days before her birth, we had narrowed our girl name list down to Aziza and Dalia.
We looked into her tiny face and asked, “Dalia?” Our little girl stared at us inquisitively. I think she may have been thinking, “Obviously.” We then asked, “Aziza?” — she turned away from us, and we knew our Dalia was here.
From the book Cajun Country (1991) by Barry Jean Ancelet, Jay Dearborn Edwards, and Glen Pitre:
[A] few years ago the Lafourche Daily Comet ran an obituary for eighty-two-year-old Winnie Grabert Breaux. The article listed Winnie’s brothers and sisters, living and dead: Wiltz, Wilda, Wenise, Witnese, William, Willie, Wilfred, Wilson, Weldon, Ernest, Norris, Darris, Dave, Inez and Lena.
It was Dec. 17, 1961, and nearly one-third of Bogotá’s 1.5 million inhabitants had turned out on a sunny Sunday afternoon for one reason: to catch a glimpse of President John F. Kennedy and First Lady Jacqueline Kennedy. The massive outpouring was the largest reception the U.S. leader ever had.
The historic visit, which lasted only 14 hours, would change the lives of thousands of families and have a profound impact on the city that is still visible 55 years later.
In the immediate years after Kennedy’s visit, the most popular baby names registered at baptisms in Ciudad Kennedy were John, Fitzgerald (Kennedy’s middle name), Jacqueline and Kennedy.
Perhaps the strongest trend in recent years hasn’t been certain names, it’s been a diversity of names. […] The plethora of names has weakened individual trends; we haven’t had a strong female name trend since the ’90s. And without a significant number of babies with a particular name, we may stop associating certain names with certain generations.
So my question is this: Could Essfa, a one-hit wonder from 1921, be another flaw?
According to the SSA data, the name Essfa was given to 6 babies in 1921, and all 6 of these babies were born in Vermont.
But when we look for these Essfas in the SSDI, we get…nothing. Not a single Essfa from anywhere, born in any year.
This doesn’t prove anything, but it is very curious.
Then there’s the fact that all these Essfas were born in Vermont, a relatively small state not known for adventurous baby-naming. The SSA’s Vermont-specific data from 1921 puts oddball Essfa on par with classics like Emma and Julia:
All baby names given to 6 babies in VT in 1921, according to SSA
After doing more research, I was only able to find a single person named Essfa who was born in Vermont in 1921. The intriguing part? She had multiple identities:
She was born Essfa Estella Bickford Vermont on May 7, 1921.
She became Essfa E. Davis upon marrying William Earl Davis in Vermont in 1937.
She became Essfa E. Millette upon marrying Rupert Frank Millette in New Hampshire in 1941.
She became Essfa E. Walker upon marrying Howard C. Walker in New Hampshire in 1953.
She became Essfa E. Davis (again) upon marrying Arthur I. Davis in Connecticut in 1964, and passed away in 1976 as a Davis.
And I found a sixth alias — in Billboard magazine, oddly enough. For decades Billboard operated a mail-forwarding service for traveling performers. The name “Essfa E. White” appeared regularly on their Letter List from 1945 until 1948. (She was also listed under the surname Millette once, in 1946.)
So we know for sure that one Essfa was born in Vermont in 1921, and that this Essfa used at least six different names (if you count Davis twice) throughout her lifetime.
At this point, I can’t help but wonder whether this particular Essfa was counted 6 different times in the SSA data somehow.