The name McAdoo surfaced in the U.S. baby name data in the 1910s:
1919: 12 baby boys named Mcadoo
1918: 26 baby boys named Mcadoo [peak usage]
1917: 11 baby boys named Mcadoo [debut]
The Social Security Death Index (SSDI) data shows a similar pattern of usage:
1919: 11 people with the first name Mcadoo
1918: 24 people with the first name Mcadoo
1917: 6 people with the first name Mcadoo
1916: no people with the first name Mcadoo
1915: 2 people with the first name Mcadoo
What was drawing attention to the Irish surname McAdoo at that time?
Businessman and politician William Gibbs McAdoo (1863-1941), who served as Secretary of the Treasury from 1913 to 1918 under Woodrow Wilson (who, incidentally, was his father-in-law). McAdoo became relatively famous during WWI:
[A]s chair of the War Finance Corporation, he basically set up the policy for how to fund World War I by raising taxes and instituting gold savings bonds called “Liberty Loans,” a money-raising and propaganda tool. When German submarine attacks made transatlantic trade dangerous and expensive, he created the U.S. Shipping Board in 1916. And he served as director general of U.S. railroads when the government started controlling the railroads to make sure military supplies and personnel got transported in a timely manner … [P]eople thought so highly of McAdoo at the time that they equated him to Alexander Hamilton, the nation’s first Secretary of the Treasury. TIME summed up his accomplishments in 1932 by quoting a jingle: “He’s always up and McAdooing / From Sun to Star and Star to Sun / His work is never McAdone.”
William G. McAdoo also campaigned for the Democratic presidential nomination twice, in 1920 and 1924, but lost both times. (The surname’s final appearance in the baby name data was 1924, in fact.)
Here are several interesting examples of “McAdoo” being used as either a first or a middle name:
The following baby names add up to 155, which reduces to two (1+5+5=11; 1+1=2).
“155” boy names: Krystopher, Chrystopher, Muhammadmustafa
What Does “2” Mean?
First, we’ll look at the significance assigned to “2” by two different numerological sources. Second, and more importantly, ask yourself if “2” or any of the intermediate numbers above have any special significance to you.
“2” (the dyad) according to the Pythagoreans:
“The dyad is the first to have separated itself from the monad, whence also it is called ‘daring. ‘ For when the monad manifests unification, the dyad steals in and manifests separation.”
“Among the virtues, they liken it to courage: for it has already advanced into action. Hence too they used to call it ‘daring’ and ‘impulse.'”
“They also gave it the title of ‘opinion,’ because truth and falsity lie in opinion. And they called it ‘movement,’ ‘generation,’ ‘change,’ ‘division,’ ‘length,’ ‘multiplication,’ ‘addition,’ ‘kinship,’ ‘relativity,’ ‘the ratio in proportionality.’ For the relation of two numbers is of every conceivable form.”
“Apart from recklessness itself, they think that, because it is the very first to have endured separation, it deserves to be called ‘anguish,’ ‘endurance’ and ‘hardship.'”
“From division into two, they call it ‘justice’ (as it were ‘dichotomy’)”
“And they call it ‘Nature,’ since it is movement towards being and, as it were, a sort of coming-to-be and extension from a seed principle”
“Equality lies in this number alone…the product of its multiplication will be equal to the sum of its addition: for 2+2=2×2. Hence they used to call it ‘equal.'”
“It also turns out to be ‘infinity,’ since it is difference, and difference starts from its being set against 1 and extends to infinity.”
“The dyad, they say, is also called ‘Erato’; for having attracted through love the advance of the monad as form, it generates the rest of the results, starting with the triad and tetrad.”
“2” according to Edgar Cayce:
“Two – divided” (reading 261-14).
“Two – the combination, and begins a division of the whole, or the one. While two makes for strength, it also makes for weakness” (reading 5751-1).
Does “2” — or do any of the other numbers above (e.g., 38, 47, 83, 101) — have any special significance to you?
Think about your own preferences and personal experiences: lucky numbers, birth dates, music, sports, and so on. Maybe you like how “101” reminds you of education and learning new things, for example.
Also think about associations you may have picked up from your culture, your religion, or society in general.
If you have any interesting insights about the number 2, or any of the other numbers above, please leave a comment!
Source: Theologumena Arithmeticae, attributed to Iamblichus (c.250-c.330).
As usual, the disclaimer: Some of the names below were already on the rise. Others may have been influenced by more than just the single pop culture person/event listed. I leave it up to you to judge the degree/nature of pop culture influence in each case.
I was surprised that Adonis and Wade jumped in usage as much as they did.
I was also surprised that Wrigley barely jumped at all in usage. Maybe “Wrigley” reminds too many people of gum?
Where the heck is Usain? Why is Usain not in the data yet? Sure, track and field is relatively unpopular in the United States. Still, I thought Rio might do it — with the help of that viral photo of Usain Bolt cheekily grinning at the competition in the middle of that 100 meter sprint.
Finally, as a former ’80s kid, I did have my fingers crossed for Voltron. Oh well…
How about you? Did any of these rises/falls surprise you?
Years ago I posted about Livonia, a baby both born on and named after a Pullman car. Recently I wondered: What other Pullman car names would have made good baby names?
So I downloaded a big spreadsheet of over 12,000 Pullman car names from The Pullman Project and was slightly surprised to see that thousands of them could have been baby names, if we allow for the splitting of compound car names (like Fort Miley, Glen Norman, Meredith College, and West Willow).
Here are a handful of examples. On the left are relatively common/familiar names, and on the right are some unexpected choices.
Yes: Jaxon. This name is a bad name — an atrocious name. It is an elision of “Jack’s” and “son”, the join clumsily Sellotaped by an X which would find a better home in a bad action film than in a child’s name. (Young readers called Xerxes: forgive me, then promise never to watch your parents’ copy of 300.)
The babies lumbered with ‘Jaxon’ are victims of poor taste rather than sons of men called Jack: if any name is a bastardisation, this is it.
They either tried, or were pressured, to give up their Japanese identities to become more fully American. A first step was often adopting the American nicknames given them when their Japanese names were deemed too hard to pronounce or remember. Chikako became Peggy; Kiyoko became Barbara. Not too much thought went into those choices, names sometimes imposed in an instant by a U.S. officer organizing his pool of typists. My mother, Hiroko Furukawa, became Susie.
How did it feel to be renamed for someone in the man’s past, a distant relative or former girlfriend? My mother said she didn’t mind, and others said it made their lives easier to have an American name.
“Lolo” probably evolved from “Lou-Lou”, a pronunciation of “Lawrence,” a French-Canadian fur trapper killed by a grizzly bear and buried at Grave Creek.
The first written evidence of the name “Lolo” appears in 1831 when fur trader John Work refers in his journal to Lolo Creek as “Lou Lou.”
In an 1853 railroad survey and map, Lieutenant John Mullan spelled the creek and trail “Lou Lou.” However, by 1865 the name was shortened to Lolo and is currently the name of a national forest, town, creek, mountain peak, mountain pass and historic trail in west central Montana.
The establishment of the Church of England coincided with the publication in 1535 of the first modern English translation of both the Old Testament and New Testament of the Bible. The Protestant reform movement stressed the central importance of the Bible, and the new English translations meant that many more people could read the Bible themselves. In turn, it also meant that they had access to the large stock of names from the Old Testament – from Aaron to Zechariah, and Abigail to Zipporah. These names had the added attraction that they were much less associated with Catholicism than many New Testament names. As a result, Old Testament names became much more common during the late-16th century and 17th century, especially among girls.
Post-delivery, Frank and I were still unsure of her name. In the few days before her birth, we had narrowed our girl name list down to Aziza and Dalia.
We looked into her tiny face and asked, “Dalia?” Our little girl stared at us inquisitively. I think she may have been thinking, “Obviously.” We then asked, “Aziza?” — she turned away from us, and we knew our Dalia was here.
From the book Cajun Country (1991) by Barry Jean Ancelet, Jay Dearborn Edwards, and Glen Pitre:
[A] few years ago the Lafourche Daily Comet ran an obituary for eighty-two-year-old Winnie Grabert Breaux. The article listed Winnie’s brothers and sisters, living and dead: Wiltz, Wilda, Wenise, Witnese, William, Willie, Wilfred, Wilson, Weldon, Ernest, Norris, Darris, Dave, Inez and Lena.
It was Dec. 17, 1961, and nearly one-third of Bogotá’s 1.5 million inhabitants had turned out on a sunny Sunday afternoon for one reason: to catch a glimpse of President John F. Kennedy and First Lady Jacqueline Kennedy. The massive outpouring was the largest reception the U.S. leader ever had.
The historic visit, which lasted only 14 hours, would change the lives of thousands of families and have a profound impact on the city that is still visible 55 years later.
In the immediate years after Kennedy’s visit, the most popular baby names registered at baptisms in Ciudad Kennedy were John, Fitzgerald (Kennedy’s middle name), Jacqueline and Kennedy.
Perhaps the strongest trend in recent years hasn’t been certain names, it’s been a diversity of names. […] The plethora of names has weakened individual trends; we haven’t had a strong female name trend since the ’90s. And without a significant number of babies with a particular name, we may stop associating certain names with certain generations.